What, after all, is a moral judgement?
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Asking such questions allows Snare to distinguish issues of normative ethics from issues of meta-ethics, exemplified by the first and third questions respectively. Having laid the foundation, Snare moves on in the second chapter to authoritarian ethics and subjectivist ethics: Snare then offers two ways of securing such a basis: Both, however, must clear the hurdles set up on the one hand by G.
The nature of moral thinking
The classic dilemma posed there is this: In the following chapter Snare considers and critically examines classic versions of teleological goal-based and deontological duty-based theories of ethics, drawing in such famous names as John Stuart Mill, Immanuel Kant and W. The fourth chapter considers in some depth proposed links between the psychological motivation and the moral justification as formulated in psychological egoism the theory that all are motivated only by self-interest and psychological hedonism all are motivated only by their own pleasure.
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As Snare shows, these are descriptive rather than normative theories; in other words they attempt to explain why people behave the way they actually do, not to say how they should behave. Psychological hedonism is also examined carefully and both conceptual and empirical versions are called into question.
Chapter five discusses three types of meta-ethical theories: How can facts and values be connected? Are there such things as moral facts?
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Such are the questions which Snare considers. Similarly, recent approaches to ethics are difficult to understand without a knowledge of the context of the historical views against which these approaches are reacting. The Nature of Moral Thinking will satisfy the intellectually curious student, providing a solid and fair discussion of the classical philosophical questions about our moral thinking, surveying the main types of meta-ethical and normative ethical theories, while not excluding the more recent discussions of moral realism, of anti-realism, and of virtue morality.
Francis Snare demonstrates that glib intellectualistic thinking about morality, especially in regard to relativism andsubjectivism, is seriously flawed. He also focuses attention on the question of whether particular theories of the origins of morality for example, those of Nietzsche and Marx undermine morality.
All students and teachers of ethics and philosophy will find this book one of the most complete and detailed introductory-level surveys of the foundations of ethics with emphasis on the problems of the subjectivity, the relativity, and the origins of morality. Find it on Scholar. Request removal from index.
The nature of moral thinking
Google Books no proxy Setup an account with your affiliations in order to access resources via your University's proxy server Configure custom proxy use this if your affiliation does not provide a proxy. The Perceived Objectivity of Ethical Beliefs: Psychological Findings and Implications for Public Policy.
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